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Legal Help Is A Right Itself

(Amrit Pal Singh ‘Amrit’)

Article 8
Everyone has the right to an effective remedy by the competent national tribunals for acts violating the fundamental rights granted him by the constitution or by law.
(The Universal Declaration of Human Rights adopted by the United Nations)

If the fundamental rights of any person granted by the law are desecrated, the victim has the right to an effective remedy by the able state courts. Every person has the right to ask for legal help, when his/her rights are violated.

In simple words, the legal aid is a right itself. It is a crucial requirement for realisation of other human rights mentioned under Article 9, 10 and 11 (will be explained in other posts) of the Universal Declaration of Human Rights.

The right of legal aid includes the right to free legal aid in case the person does not have the means to pay for advocate/counsel.

Every government has the responsibility to take up all suitable measures to completely realise the right to legal aid within its territory. An ideal government officially guarantees the right to legal aid in its Constitution.

To exercise the right of legal aid, it is required that the Judiciary be autonomous, effective, and easily available.

Equal Rights for Human Beings

(Amrit Pal Singh ‘Amrit’)

The Article 1 of the Universal Declaration of Human Rights says:

All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.

Plain language version: When children are born, they are free and each should be treated in the same way. They have reason and conscience and should act towards one another in a friendly manner.

Born Free

The God (My atheist brothers would prefer the word ‘nature’ instead) has created every person free. It means every person has personal rights or liberty, as one who is not in slavery or confinement.

Equal Rights

There are many basic human rights. Every human being is entitled to all the rights, without distinction of race, colour, sex, language, religion, social origin, or other status. When we say every human being is equal in rights, it simply means that every person has every right what anyone else enjoys. A person or a group of persons could not be allowed to enjoy certain privileges. Privileges enjoyed by a certain caste or group enabling them to do whatever they like result in social unrest in the long run.

Equal In Dignity

Dignity is state of being worthy of esteem or respect. Dignity means that a human being has an inborn right to be valued and get fair treatment. Dignity also has expressive meanings relating to human worth. Every person has been created by the God equal in dignity.

Endowed With Reason

Human beings are endowed with reason. They have the capacity for logical, rational, and investigative thinking.

Conscience

Conscience is the sense of right and wrong that governs a person’s thoughts and actions. Humans are bestowed with conscience as well. They know what is wrong and what is right.

It means that as a human being, everyone is capable to understand that stealing is wrong. It means that everyone understands that providing someone with food is right.

These points (of reason and conscience) in the Article 1 of Universal Declaration of Human Rights are very important. If someone steals something, he cannot say that imprisonment as an act of punishment to him is contrary to his basic right of freedom (because he is born free). A criminal must understand that he can be punished for his crimes. Also, he cannot argue that he did not know that stealing is bad. As a human being, because he is gifted with reason and conscience, he naturally knows what is right and wrong.

Spirit of brotherhood

Humans are born free. They are equal. They are equal in rights. They are equal in dignity. Because they are blessed with reason and conscience, they must know that other people have same rights as well. Rights of other people should also be protected. All are equal means all belong to one race, that is to say humanity. We all belong to one family. Thus, the Article 1 of the Universal Declaration of Human Rights expects that everyone ‘should act towards one another in a spirit of brotherhood’.

Harnaksh Syndrome

(Amrit Pal Singh ‘Amrit’)

According to Bhagwat Puran and Vishnu Puran, Prahlad was son of Harnikshipu, and Harnikshipu was a real brother of Harnaksh. Alternatively, Guru Amardas Ji, Guru Ramdas Ji, Bhagat Kabir Ji, and Bhagat Namdev Ji in Sri Guru Granth Sahib and Bhai Gurdas Ji in his‘Vaars’ mentioned that Prahlad was son of Harnaksh.

Nevertheless, it does not matter in any way whether his name was Hrinikshipu or Harnaksh; the story is same in these two versions.

Well, I would prefer the name ‘Harnaksh’ for Prahlad’s father.

Harnaksh was a king in ancient times. Ancient history tells us that he was a mighty ruler. He defeated many kings and spread his kingdom by force. It is said that he defeated even Indra, the king of gods.

Political power or royal power is a big deceiver. Guru Nanak Dev Ji said:

ਮਃ ੧ ॥ ਰਾਜੁ ਮਾਲੁ ਰੂਪੁ ਜਾਤਿ ਜੋਬਨੁ ਪੰਜੇ ਠਗ ॥ ਏਨੀ ਠਗੀਂ ਜਗੁ ਠਗਿਆ ਕਿਨੈ ਨ ਰਖੀ ਲਜ ॥

Royal power, wealth, beauty, social status and youth are the five deceivers. These deceivers have deceived the world; no one’s honor has been spared. (Guru Nanak Dev Ji ,Sri Guru Granth Sahib).

Harnaksh was not an exception. Royal power deceived him also.

He was a king, a political leader. Now, he wanted to be a religious figure as well. He wanted to be worshipped by everybody. He got the idea into his head that he himself was the God. He ordered all people to worship him.

On The Name Of Religion

I support freedom of faith. I believe that everyone has the right to preach his religious views. But, there is difference between ‘preaching’ and ‘imposing’. Harnaksh first preached and then started to impose his ideas by force, by use of violence. He followed simple rule, “follow me or face death”. …This is what I call ‘Harnaksh syndrome’.

Who on earth is not afraid of death? Everyone wants to live; and stay alive for long time. No one wants to pass away.

People started worshipping King Harnaksh. Harnaksh did not deserve to be worshipped. People were worshipping him, only because they were afraid. No one raised his voice against Harnaksh. His ministers, teachers in his kingdom and ordinary people started to say what he liked to hear. He became even more arrogant.

However, the opposition came from his own son. Prahlad was his youngest son. He was about 5 years old. Maharishi Narad, a well-known sage taught him the true worship. Prahlad started worshipping the God Almighty.

Prahlad was sent to school to learn worldly education. His teachers, Shand and Amark tried their best to convince Prahlad that Harnaksh was the God Almighty. Despite their efforts, Prahlad continued singing the Glory of real God.

As it was not enough, Prahlad led other students to worship the Real God. His peaceful manners and thoughts of divine happiness appealed other students. All of them started worshipping God.

Prahlad was summoned to the court of his father, King Harnaksh.

Prahlad tried to convince his father that God reveals Himself to all who devoted to Him. He told that the Supreme Lord is present everywhere.

Harnaksh ordered his assistants to kill Prahlad. They tried different means but they could not kill Prahlad by throwing him beneath the feet of big elephants, throwing him among huge snakes, employing destructive spells, hurling him from the top of a hill, starving him, exposing him to severe cold, winds, fire and water, or throwing heavy stones to crush him.

Raged in anger, Harnaksh took up his sword, got up from his throne, and struck his fist against a pillar with great irritation.

Then from within the pillar came a deafening sound, which had never before been heard. To prove that the Supreme Lord is present everywhere, even within the pillar of an assembly hall, wonderful form of the Lord, Narsingh, which could not be established to be either a man or a lion, emerged from the pillar. The Lord came into sight in His wonderful form in the assembly hall.

Lord Narsingh

Lord Narsingh placed Harnaksh on His lap, supporting him with His thighs, and in the doorway of the assembly hall the Lord very easily tore Harnaksh to pieces with the nails of His hand.

Prahlad was appointed the king. He ruled wisely and well ever after.

I sometime think that there must have been so many Harnakshs in this world in previous times. Many more will come in future as well. After gaining political as well as other powers, they will put in force their artificial ‘religion’. People with ‘Harnaksh Syndrome’ will use violent behavior to spread their religion in future as well.

Harnaksh syndrome is a mental disease, in which the patient uses religion and violence as means to get political power. Terrorism becomes his religion. By force he robs people, and declares that it was the order of the God. He destroys businesses and trades, and says I did so because the God asked me to do so. He commits every kind of sins, even rapes and killings, and then uses his invented ‘religion’ to hide his misdeeds. For him, religion is not a way to realise the God, but an outfit to hide his evil actions. He believes that by using the name of religion, he can easily fool ordinary people.

Calling their followers ‘believers’, declaring non-followers ‘infidels’, using violence to silence dissidents, killing non-followers, and claiming that it is ordered by the God; all these symptoms point toward only one disease, that is to say ‘Harnaksh syndrome’.

History repeats itself. Harnaksh was born and then destroyed. Those who come into power by violence are removed by violence. If any Harnaksh imposes his artificial religion by force, it will be destroyed by force, sooner or later.

‘A Threat’ Is A Weapon Of Terrorism

(Amrit Pal Singh ‘Amrit’)

Targeting civilians is a distinctive characteristic of terrorism. However, so far as the issue of ‘threat’ is concerned, I would like to make a point. The purpose of a threat is ‘to terrorize’; and ‘to terrorize’ is terrorism.

Terrorism is an evil ideology, which uses ‘terror’ as a resource to get hold of its goal. A terrorist can spread ‘terror’ with or without using weapons. Ordinary civilians can be terrorized merely by rumors too. And, ‘a threat’ is even more serious ‘weapon’

A terrorist can commit a terrorist activity by using ‘a threat’ only. Suppose, a terrorist aboard an aero plane has an apple wrapped in a piece of cloth. It is not a bomb, just an apple. He issues ‘a threat’ and says, “I have a bomb wrapped in a piece of this cloth.” And then he tries to hijack the aero plane. In this case, the terrorist has no weapon in his possession, but he uses ‘a threat’ to commit an act of terrorism.

Making threats to spread terror, to provide funds to terrorists, to give weapons to terrorists, and to provide a terrorist with any kind of help should also be considered a part of ‘wider’ definition of terrorism. Even if we believe that ‘a threat’ is not ‘terrorism’, we have to accept that ‘a threat’ can be used as a weapon of terrorism.

Should We Remain Spectators?

(Amrit Pal Singh ‘Amrit’)

When I read articles and comments by people on different websites, I realise that such people can be divided in two different categories. One category can be labeled as ‘Spectators’, and the other ‘Activists’.

A ‘spectator’ is a person, who does nothing else, just watches a game, show, or incident etc. A spectator is an observer. He or she goes to an assembly or gathering to observe and report but not to take part in its activities. He or she just sees what is happening. He or she does not try to change the situation. He or she does nothing to make things better.

On the other hand, an ‘activist’ is a person, who advocates or opposes a cause or issue vigorously, especially a social or a political cause. It means an activist is not merely a spectator, but he or she tries to make things better. Thus, activism is a principle or practice of forceful action or involvement as a means of achieving social, political or other goals, sometimes by demonstrations, protests, and even by writings etc.

I generally use the internet for news. I want to know what is happening around the world. I read news and come to know that innocent people are being brutally murdered, raped, plundered, and displaced from their homes. I often see pictures and videos that show miseries of ordinary people.

I have been watching what is going on around the world. However, should I remain purely a spectator? Should I turn blind eye to abuses made by any government or any rebel group?

Our next generations certainly will ask us what we did to stop extremism. They will ask us what we did to make things better. It is not good to be just a spectator.

It is time to be an activist. People around us are innocent. They do not know why terrorism, extremism is there around the world. It is time to create awareness among the masses.

If we remain inactive, we will have to witness our own destruction.

Thus, we have no other option. We have to pressurize our respective governments to take strong steps against terrorism and extremism. We have to raise our voices on every forum.

We can no longer be merely a spectator. We should come together to be activists… Let us try to make things better, by creating awareness among ordinary people, by demonstrations, protests, and even by writings etc.

Painting of Bhai Mati Das Ji

Bhai Mati Das Ji attained martyrdom at ‘Chandni Chowk’ in Delhi in 1675.

Paintings of Bhai Mati Das Ji being sawn across from head to loins are available on Internet. In most of such paintings, Guru Tegh Bahadur Sahib Ji is not shown. Historically, Bhai Mati Das Ji attained martyrdom in the holy presence of Guru Tegh Bahadur Sahib.

In ‘Sahibzada Baba Ajit Singh Library and Museum’, Gurdwara Sri Paunta Sahib, Himachal Pradesh, India, a painting by Kirpal Singh has been displayed, in which Bhai Mati Das Ji has been shown attaining martyrdom in the presence of Guru Tegh Bahadur Sahib Ji.

I am sharing the picture here with my readers.

(Click on the image for larger view).

Wooden Sandals (Kharanv) of Guru Hargobind Sahib

A pair of ‘Kharanv’ (a kind of wooden sandals) of the sixth Guru, Sri Guru Hargobind Sahib Ji Maharaj is seen in these pictures. These ‘Kharanv’ were possessed by descendants of Rai Bular Ji, local ruler and a devotee of Sri Guru Nanak Dev Ji. Presently, these holy ‘Kharanv’ are displayed in ‘Sahibzada Baba Ajit Singh Library and Museum’, Gurdwara Sri Paunta Sahib, Himachal Pradesh, India.

I shot these pictures on December 02, 2008.

(Click on images for larger view).

Wooden shoes or kharanv of Guru Hargobind Sahib Ji

Wooden shoes or kharanv of Guru Hargobind Sahib Ji